There are various disagreements about whether evaluative and normative aspects should already be included in the definition of education and, if so, what roles they play. An important distinction in this regard is between thin and thick definitions. Thin definitions aim to provide a value-neutral description of what education is, independent of whether and to whom it is useful. Thick definitions, on the other hand, include various evaluative and normative components in their characterization, for example, the claim that education implies that the person educated has changed for the better. Otherwise, the process would not deserve the label "education". However, different thick definitions of education may still disagree with each other on what kind of values are involved and in which sense the change in question is an improvement. A closely related distinction is that between descriptive and prescriptive or programmatic conceptions. Descriptive definitions aim to provide a description of how the term "education" is actually used. They contrast with prescriptive definitions, which stipulate what education should be like or what constitutes goo
d education. Some theorists also include an additional category for definitions, which are sometimes used by individual researchers as shortcuts for what they mean when they use the term without claiming that these are the essential features commonly associated with all forms of education. Thick and prescriptive conceptions are closely related to the aims of education in the sense that they understand education as a process aimed at a certain valuable goal that constitutes an improvement of the learner. Such improvements are often understood in terms of mental states fostered by the educational process.
Many conceptions of education, in particular thick and prescriptive accounts, base their characterizations on the aims of education, i.e. in relation to the purpose that the process of education tries to realize. The transmission of knowledge has a central role in this regard, but most accounts include other aims as well, such as fostering the student's values, attitudes, skills, and sensibilities .However, it has been argued that picking up certain skills and know-how without the corresponding knowledge and conceptual scheme does not constitute education, strictly speaking. But the same limitation may also be true for pure knowledge that is not accompanied by positive practical effects on the individual's life. The various specific aims are sometimes divided into epistemic goods, skills, and character traits. Examples of epistemic goods are truth, knowledge, and understanding. Skill-based accounts, on the other hand, hold that the goal of education is to develop skills like rationality and critical thinking. For character-based accounts, its main purpose is to foster certain character traits or virtues, like kindness, justice, and honesty. Some theorists try to provide a wide overarching framework. The various specific goals are then seen as aims of education to the extent that they serve this overarching purpose. When this purpose is understood in relation to society, education may be defined as the process of transmitting, from one generation to the next, the accumulated knowledge and skills needed to function as a regular citizen in a specific society. In this regard, education is equivalent to socialization or enculturation. More liberal or person-centered definitions, on the other hand, see the overarching purpose in relation to the individual learner instead: education is to help them develop their potential in order to lead a good life or the life they wish to lead, independently of the social ramifications of this process.
Various conceptions emphasize the aim of critical thinking in order to differentiate education from indoctrination. Critical thinking is a form of thinking that is reasonable, reflective, careful, and focused on determining what to believe or how to act. It includes the metacognitive component of monitoring and assessing its achievements in regard to the standards of rationality and clarity. Many theorists hold that fostering this disposition distinguishes education from indoctrination, which only tries to instill beliefs in the student's mind without being interested in their evidential status or fostering the ability to question those beliefs. But not all researchers accept this hard distinction. A few hold that, at least in the early stages of education, some forms of indoctrination are necessary until the child's mind has developed sufficiently to assess and evaluate reasons for and against particular claims and thus employ critical thinking. In this regard, critical thinking may still be an important aim of education but not an essential feature characterizing all forms of education.

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